@light@noc.social @lmgenealogy @juliusgoat.bsky.social @kenwhite.bsky.social
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Precisely because Rand views welfare programs like Social Security as legalized plunder, she thinks the only condition under which it is moral to collect Social Security is if one “regards it as restitution and opposes all forms of welfare statism” (emphasis hers). The seeming contradiction that only the opponent of Social Security has the moral right to collect it dissolves, she argues, once you recognize the crucial difference between the voluntary and the coerced.

Social Security is not voluntary. Your participation is forced through payroll taxes, with no choice to opt out even if you think the program harmful to your interests. If you consider such forced “participation” unjust, as Rand does, the harm inflicted on you would only be compounded if your announcement of the program’s injustice precludes you from collecting Social Security.

This being said, your moral integrity does require that you view the funds only as (partial) restitution for all that has been taken from you by such welfare schemes and that you continue, sincerely, to oppose the welfare state.

In contrast, the advocate of Social Security on Rand’s view is not the victim but the supporter of legalized plunder, whether he realizes it or not. This fact morally disqualifies him from accepting the spoils “redistributed” by the welfare state.

Rand’s position on the welfare state is no doubt controversial. But for critics to dismiss it as hypocrisy is a confession of ignorance or worse.
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