Tao Te Ching
Stephen Mitchell translation
Ch. 1
The tao that can be told is not the eternal Tao.
The name that can be named is not the eternal Name.
The unnamable is the eternally real.
Naming is the origin of all particular things.
Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations
Yet mystery and manifestations arise from the same source.
This source is called darkness.
Darkness within darkness.
The gateway to all understanding.
Tao Te Ching
Stephen Mitchell translation
Ch. 2
When people see some things as beautiful, other things become ugly.
When people see some things as good, other things become bad.
Being and non-being create each other.
Difficult and easy support each other.
Long and short define each other.
High and low depend on each other.
Before and after follow each other.
Ch.2 1/2
Tao Te Ching
Stephen Mitchell translation
Ch. 2
Therefore the Master
acts without doing anything
and teaches without saying anything.
Things arise and she lets them come;
things disappear and she lets them go.
She has but doesn’t possess,
acts but doesn’t expect.
When her work is done, she forgets it.
That is why it lasts forever.
Ch. 2 2/2
Tao Te Ching
Stephen Mitchell translation
Ch. 3
If you overesteem great men,
people become powerless.
If you overvalue possessions,
people begin to steal.
The Master leads by emptying people’s minds and filling their cores, by weakening their ambition and toughening their resolve.
He helps people lose everything
they know, everything they desire, and creates confusion
in those who think that they know.
Practice not-doing
and everything will fall into place.
Tao Te Ching
Stephen Mitchell translation
Ch. 4
The Tao is like a well:
used but never used up.
It is like the eternal void:
filled with infinite possibilities.
It is hidden but always present.
I don’t know who gave birth to it.
It is older than God.
Tao Te Ching
Stephen Mitchell translation
Ch. 5
The Tao doesn’t take sides;
it gives birth to both good and evil.
The Master doesn’t take sides;
she welcomes both saints and sinners.
The Tao is like a bellows:
it is empty yet infinitely capable.
The more you use it, the more it produces;
the more you talk of it, the less you understand.
Hold on to the center.
Tao Te Ching
Stephen Mitchell translation
Ch. 7
The Tao is infinite, eternal.
Why is it eternal?
It was never born;
thus it can never die.
Why is it infinite?
It has no desires for itself;
thus it is present for all beings.
The Master stays behind;
that is why she is ahead.
She is detached from all things;
that is why she is one with them.
Because she has let go of herself, she is perfectly fulfilled.
Tao Te Ching
Ch. 8
The supreme good is like water,
which nourishes all things without trying to.
It is content with the low places that people disdain.
Thus it is like the Tao.
In dwelling, live close to the ground.
In thinking, keep to the simple.
In conflict, be fair and generous.
In governing, don’t try to control.
In work, do what you enjoy.
In family life, be completely present.
When you are content to be simply yourself and don’t compare or compete,
everybody will respect you.
Tao Te Ching
Stephen Mitchell translation
Ch. 9
Fill your bowl to the brim
and it will spill.
Keep sharpening your knife
and it will blunt.
Chase after money and security
and your heart will never unclench.
Care about people’s approval
and you will be their prisoner.
Do your work, then step back.
The only path to serenity.
Tao Te Ching
Stephen Mitchell translation
Ch. 10 2/2
Can you love people and lead them without imposing your will?
Can you deal with the most vital matters by letting events take their course?
Can you step back from you own mind and thus understand all things?
Giving birth and nourishing,
having without possessing,
acting with no expectations,
leading and not trying to control:
this is the supreme virtue.
Tao Te Ching
Stephen Mitchell translation
Ch. 11
We join spokes together in a wheel,
but it is the center hole
that makes the wagon move.
We shape clay into a pot,
but it is the emptiness inside
that holds whatever we want.
We hammer wood for a house,
but it is the inner space
that makes it livable.
We work with being,
but non-being is what we use.
Tao Te Ching
Stephen Mitchell translation
Ch. 12
Colors blind the eye.
Sounds deafen the ear.
Flavors numb the taste.
Thoughts weaken the mind.
Desires wither the heart.
The Master observes the world
but trusts his inner vision.
He allows things to come and go.
His heart is open as the sky.
Tao Te Ching
Stephen Mitchell translation
Ch. 13 1/2
Success is as dangerous
as failure.
Hope is as hollow as fear.
What does it mean that success is a dangerous as failure?
Whether you go up the ladder or down it, your position is shaky.
When you stand with your two feet on the ground, you will always keep your balance.
Tao Te Ching
Stephen Mitchell translation
Ch. 13 2/2
What does it mean that hope is as hollow as fear?
Hope and fear are both phantoms that arise from thinking of the self.
When we don’t see the self as self, what do we have to fear?
See the world as your self.
Have faith in the way things are.
Love the world as your self;
then you can care for all things.
2/2
Ch. 14
Look, and it can’t be seen.
Listen, and it can’t be heard.
Reach, and it can’t be grasped.
Above, it isn’t bright.
Below, it isn’t dark.
Seamless, unnamable, it returns to the realm of nothing.
Form that includes all forms,
image without an image,
subtle, beyond all conception.
Approach it and there is no beginning;
follow it and there is no end.
You can’t know it, but you can be it, at ease in your own life.
Just realize where you come from:
this is the essence of wisdom.
Tao Te Ching
Stephen Mitchell #translation
Ch. 15 1/2
The ancient Masters were profound and subtle.
Their wisdom was unfathomable.
There is no way to describe it;
all we can describe is their appearance.
They were careful as someone crossing an iced-over stream.
Alert as a warrior in enemy territory.
Courteous as a guest.
Fluid as melting ice.
Shapable as a block of wood.
Receptive as a valley.
Clear as a glass of water.
1/2
Tao Te Ching
Stephen Mitchell #translation
Ch. 15 2/2
Do you have the patience to
wait till your mud settles
and the water is clear?
Can you remain unmoving
till the right action arises by itself?
The Master doesn’t seek fulfillment.
Not seeking, not expecting,
she is present, and can welcome all things.
2/2
@SrRochardBunson
Oh, that's always a fun book. Have been glomming onto new translations as they appear for almost fifty years now. The most fun I've had with that lately have come from putting Star's "Definitive Edition" side by side with Henrick's Ma Wang Tui work. Even managed to pick up a little Classical Chinese-- Pleco has a really great dictionary plugin for Classical/Literary Chinese that has been extremely useful (it's digital and more easily searchable than I would have expected).
It's not hard to make the work say most anything you want it to say, so it's interesting to look at it word by word as the Definitive does. 😉
