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This contradiction between the quantitative limitation and the
qualitative lack of limitation of keeps driving the hoarder back
to his Sisyphean task: .
[...]
The hoarder therefore sacrifices the lusts of his flesh to the fetish of
gold. He takes the gospel of abstinence very seriously. . . . Work,
thrift and greed are therefore his three cardinal virtues, and to sell
much and buy little is the sum of his political economy.
[Karl , Capital I (trans. Ben Fowkes), 231]

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