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Remember the days when tolerance and appreciating new perspectives and differences of opinion were considered a virtue?
Peppridge farms remembers.
@freemo NO BUT DON’T YOU SEE TOLERANCE IS A PARADOX SO YOU HAVE TO BE INTOLERANT
Intolerance is the only true tolerance, duh!
2 + 2 = 5 for sufficiently large values of two
Tolerance is absolutely a virtue for sufficiently intolerant definitions of tolerant.
I am not suggesting you should be tolerant of everything, No one needs to be tolerant of literal Nazis for example. But when everyone and everything that disagrees with you looks like a Nazi.....
@freemo @volkris I actually disagree with this, depending on what you mean.
When people say “tolerance”, they usually refer to either allowing people to speak, or not barring people from taking office.
Any ideology that bars people from speaking or holding office based on their beliefs alone will bleed into fascism given enough time and power.
Now to be clear, there’s a big difference between tolerance and acceptance. Listening to an idea doesn’t mean you should embrace it. But it’s possible to have enough discernment that you hear someone crazy say something crazy and say “that’s crazy” rather than “why isn’t he in jail yet”.
Don't you think a political system that doesn't bar people from holding office who hold fascist beliefs will become fascist faster?
Isn't it better to sacrifice some democracy to gain better protection against genocide and loss of liberty? Because I think life and liberty are definitely more important than democracy.
If such an exchange were actually possible, maybe.
In practice attempting to do so results in a loss of liberty and an increase in the risk. So such an equation does not exist in the world, even if hypothetically if such a thing could exist it sounds appealing.
Being able to choose a leader to force their (and by proxy, your) views on people is power, not liberty. Liberty is control over your own life, not the lives of others.
It is literally a violation of liberty by definition.
Liberty is defined as "the state of being free within society from oppressive restrictions imposed by authority on one's way of life, behavior, or political views."
Therefore creating a government which by definition imposes restrictions on which political views can be agreed upon by a society and executed is, by its fundamental nature a violation of liberty.
#1 should almost always be allowed for the sake of liberty (except possibly when it comes to genocide; but that's an aside). And regardless, #2 I think is acceptable to regulate because it's about the internals of the government.
Where in the definition of liberty say its limited to the ability to talk about things, rather than execute them?
I don't think that contradicts the general principle of liberty.
Likewise if a *political movement* decides that *your kind* should die or otherwise be oppressed.
> If I or someone else try to execute my view that you should die by attacking you, I think you are justified in self-defense, don't you?
I should be, yes, presuming I didnt try to kill them first.
> I don't think that contradicts the general principle of liberty.
When someone is charging at you with a knife shooting them in a facce would be a reasonable violation of liberty (choosing the lesser of two liberties to deny when both are mutually exclusive)
> Likewise if a *political movement* decides that *your kind* should die or otherwise be oppressed.
Thats not the definition of fascism. A political movement that wants a particular group dead may be fascism it may not, depending on if it has the other elements of fascism. A movement can be fascist and not have **any** group they want dead, likewise a movement can want a group dead and not be fascist.
So you arent going to advance your point for arguing for a completely unrelated point.
https://www.thefreedictionary.com/fascism
fas·cism (făsh′ĭz′əm) n. 1a. A system of government marked by centralization of authority under a dictator, a capitalist economy subject to stringent governmental controls, violent suppression of the opposition, and typically a policy of belligerent nationalism and racism.
(Emphasis mine)
I still don’t think having a perfect democracy is worth allowing that to happen.
To be clear, I’m not in favour of suppressing fascist beliefs. Just not allowing them to have power.
I always find definitional arguments to be a bit uninteresting, but FWIW the professional, trained historian, academic friends of mine have mentioned that fascism is basically a useless word historically because it doesn't have a workable, agreed upon definition, so they sound like they would rather people just never use that word again unless maybe in reference to Mussolini specifically.
Your friend would not be within the norm for political science opinions.
> The ideological movements of Benito Mussolini (1883–1945) and Adolf Hitler (1889–1945) can be classified as paradigmatic instances of Fascism and National Socialism. There are enough similarities between these two schools of thought to justify calling it a single ideology, and one that contains a mélange of ideas that renders it unique in the history of thought.
>
> There are a number of headings under which this ideology (hereinafter simply referred to as Fascism) can beneficially be studied, and they include anti-liberalism and anti-Marxism, the veneration of the nation and state, the leadership principle, racism, the rejection of procedural and substantive justice, autarky (self-sufficiency), and corporativism.” — H.B. McCullough, Political Ideologies, Chapter 7, pg. 132
The fact that its more than one friend doesnt really change things. Our friends generally represent people of some similar character, and thus tend to agree and show patterns that do not reflect the general population.
The point is, Fascism is used quite often and found to be a valuable term among the overwhelming majority of political science experts. No doubt some may not like the term as well. I mean some electrical engineers hate using "j" for the imaginary number too :)
@freemo
Notice that I used the plural 🙂
This is not merely one friend, but the prospective offered by many different working historians during their get togethers on, for example, the sidelines of conferences.
@Hyolobrika @realcaseyrollins