ceoln @ceoln@qoto.org

@mibwright

I don't think we disagree on anything significant here; it's just that I (and perhaps we) disagree with Harris. :)

"Well-being" is a reasonably well-defined word; whether it "exists" isn't imho a very interesting question. Harris tries to sneak in the assumption that everyone is really a utilitarian, by using words like that, but it's cheating.

Does "well-being" have an objective referent that science can tell us about? Probably not; if you and I disagree about whether some particular objectively-described state constitutes well-being, science isn't going to tell us which of us is right.

On the other hand if we agree that a particular objectively-described state constitutes well-being (or misery), but we disagree on how likely a given action is to lead to that state, science can in many cases help us figure out who is more likely to be right.

Scientific knowledge can help us make choices toward particular objectively-described states. It cannot tell us which states correspond to "well-being".

Which is I think what both of us are saying :) but the language can be ambiguous.

I admit I haven't found Wilber's framings all that useful, but then I'm more a synthesizer in style than a categorizer. :) "The It frame is the science frame. But doesn't exist apart from the I and We.": I mean, sure, in a way? But that doesn't really tell me anything. I should probably read him again; it's been literally decades.

@mibwright
On second thought, "well-being" is a rather freighted term, and I don't think science can actually tell us much about it. Is there more well-being in an active physical life, a more sedentary scholarly life, or something in between? Science can tell us simple facts like life expectancies, things about disease and probable pain and so on, but I don't think it can answer a question like this in terms of well-being per se. Fwiw... :)

@mibwright
Sure, no objection there. Science can tell us all sorts of facts about what is, it just can't tell us what the moral consequences of those facts are, and Harris sometimes / often seems to deny that, and appears to claim that science can tell us what we ought to do. I think that's a mistake.

I also think he's wrong about free will :) per https://ceoln.wordpress.com/2012/05/28/getting-free-will-wrong/ and about various other things. And that's fine, really.

(I'm less comfortable with his saying bad things about say Islam that he for whatever reason doesn't say, or doesn't say as often, about Christianity, and about his association with Rogans and Petersons and such, but that's wandering from the subject a bit.)

@mibwright

Yeah, this is exactly the kind of argument Harris makes that I don't buy. :)

There is no particular thing that tells us that what is "unhealthy" is also "immoral" (or contrapositively). Science can't tell us that, we just have to agree (or not).

In general there's no particular consensus on even this simple case as a general principle; I would be healthier if I exercised more (science can tell me that), but that doesn't necessarily have any moral consequences at all.

Science can tell us that a certain concentration of heavy metals in the environment is likely to cause certain effects on people. The extent to which this means that any particular action by anyone is immoral is outside the field of science.

@mibwright

Hm, that's a novel suggestion! I'm not sure what fraction of religion's function is performed by humanities departments on university campuses; I should look him up and read those things.

I tend to disagree with Sam Harris about many things, including his ideas about science getting us from "is" to "ought". On the other hand I do agree that weird old stories have no special authority in that area either. :)

@mibwright

'If Christianity were only the tenet "Love thy neighbor," I could get behind it.'

For sure. :)

@mibwright
I do think it's a very interesting question, whether we could have institutions that perform the same functions (the useful ones) without the silly truth-claims and all that that implies.

There was some odious right-winger whose name I can't remember who argued that we need the little people to believe in religion in order to keep them in line, aside from whether it's true. And ew. :)

@mibwright
Yeah, that's fair. I don't know what I think is the main effect of its being in the world. Certainly its most obvious effect is the more intolerant / bigoted / ignorant one, at least in the US lately. I don't know to what extent there is a quieter benign effect, and how large that is.

I think you're right that the fundamentalist position (including the odious consequences of it) are supported implicitly by the probably larger population of mysterians who don't explicitly reject them.

Posted! Because I've been watching too many "atheist responds to apologist" videos. :)

#religion #christianity #apologetics #mysticism #youtube

Straw God, Steel God https://ceoln.wordpress.com/2023/05/25/straw-god-steel-god/