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Greater appreciation of contextual-dyadic thinking of , with
anatomy as structure / physiology as function (and process);
process ontology / thing ontology;
qi ju as qi-in-concentrating mode / qi san as qi-in-dissipating mode

daviding.wordpress.com/2023/04

On individual versus collective advancement, via @timoreilly :

> I remember once I was working on our property in Sebastopol where I used to live, and I had this landscape architect who came in to help us.

> And she said, “Everybody always wants to put their nice new thing where it’s already beautiful.” She said, “No, you want to put your nice new thing in the worst part of your property, so you will make it better.” And I thought that was really good advice.

"Building a Better Future: A Conversation with Tim O’Reilly" | May 5, 2021 at codeforamerica.org/news/buildi

Greater depth into the Learning foundations may be gained from the work on the philosophy of science underlying , by . Highlights from this 2021 lecture are digested for easier indexing. For those not immersed in pinyin (Romanized Chinese spelling), the text may or may not be less confusing than the verbal presentation.

daviding.wordpress.com/2023/04

Instead of , say .

"informal processes of exchange, familial care, place-bound community, mutual aid, and reciprocation –​which we designate as _Livelihood_"

Open access book for March 13 wiki.st-on.org/2023-03-13

From the debate between Michael Quinn Patton and Michael C. Jackson OBE on "Systems Concepts in Evaluation" on 2023-02-27, I've digested into text the few minutes with the largest contention.

ingbrief.wordpress.com/2023/03

Truthiness was coined by Stephen Colbert in 2005, and became legitimated as an entry in a dictionary by 2010.

> ... _truth_ just wasn’t “dumb enough.” “I wanted a silly word that would feel wrong in your mouth,” he said.

> What he was driving at wasn’t _truth_ anyway, but a mere approximation of it — something _truthish_ or _truthy_, unburdened by the factual. And so, in a flash of inspiration, _truthiness_, was born. [....]

> Five years later, _truthiness_ has proved to be no _bushlips_. It has even entered the latest edition of the New Oxford American Dictionary, published earlier this year, with Colbert explicitly credited in the etymology.

"Truthiness" | Ben Zimmer | The New York Times Magazine | October 13, 2010, cached at archive.is/lkEMX , original at nytimes.com/2010/10/17/magazin

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Generative AI, such as ChatGPT, may be better viewed as putting together hypotheses, where testing either leads to corroboration or truthiness.

> The glitch seems to be a linear consequence of the fact that so-called Large-Language Models are about predicting what _sounds right_, based on its huge data sets. As a commenter put it in an already-months-old post about the fake citations problem: “It’s a language model, and not a knowledge model.”

> In other words, this is an application for _sounding like an expert_, not for _being an expert_ — which is just so, so emblematic of our whole moment, right? Instead of an engine of reliable knowledge, Silicon Valley has unleashed something that gives everyone the power to fake it like Elizabeth Holmes.

"We Asked ChatGPT About Art Theory. It Led Us Down a Rabbit Hole So Perplexing We Had to Ask Hal Foster for a Reality Check" | Ben Davis | March 2, 2023 at news-artnet-com.cdn.ampproject

Generative AI is more about language tricks than knowledge (as human beings knowing).

> ... instead what we should conclude is that tasks—like writing essays—that we humans could do, but we didn’t think computers could do, are actually in some sense computationally easier than we thought.

> In other words, the reason a neural net can be successful in writing an essay is because writing an essay turns out to be a “computationally shallower” problem than we thought. And in a sense this takes us closer to “having a theory” of how we humans manage to do things like writing essays, or in general deal with language.

"What Is ChatGPT Doing … and Why Does It Work?: It’s Just Adding One Word at a Time" | Stephen Wolfram | February 14, 2023 at writings.stephenwolfram.com/20

For those who thought I spoke too quickly at the ISSS 2022 plenary talk, the article on "Appreciating Systems Changes via Multiparadigm Inquiry" in the Proceedings of the 66th Annual Meeting has been formally released.

coevolving.com/blogs/index.php

Rethinking

Many of the luminaries of the systems sciences spent a year at the (e.g. Kenneth Boulding wrote _The Image_ in a burst of inspiration, with his participation). In the current day, the CASBS continues to encourage inquiries worth following.

> Capitalist democracy needs rethinking and renewal. Our current political economic framework is fixated on GDP, individual achievement, and short-term profit, all the while heightening barriers to widespread prosperity. Faced with mounting climate crises and systemic discrimination, we must reimagine ways to ensure ethical flourishing for all. In response, the Winter 2023 issue of Dædalus focuses on “Creating a New Moral Political Economy,” and addresses these long-standing problems and how to combat the resultant unequal footing across the polity, marketplace, and workplace. In eleven main essays and twenty-two responses, the authors raise questions about how to create supportive social movements that prioritize collective, equitable, and respectful responsibility for care of the earth and its people.

amacad.org/daedalus/creating-n

David Ing boosted

"Study: Over 50% of academics admit to pirating research papers

A majority of the survey respondents say they used websites like Sci-Hub to avoid paywalls by accessing illegal copies of research. "

wow. sound like a healthy ecosystem?

fastcompany.com/90845744/study

infodocket.com/2023/02/07/fast

In associated with scientific pluralism, the treatments of world theories as (i) analytic or synthetic have generally received more attention than (ii) dispersive or integrative.

coevolving.com/blogs/index.php

David Ing boosted

Four hours without power in Portland, Oregon. I’m surprised how many candles we have and working flashlights. Say nothing of a ready place to post.

David Ing boosted

Expansion on the question: XP was mostly tech practices for programming. Scrum contains no tech practices for any domain. People complain about SCrum that it misses XP's tech practices. Now I see general comments that "agile in general" is missing XP's tech practices, but they don't say "XP's tech practices", they say just "tech practices."

But agile is applicable everywhere, not just programming. When you are not in programming, XP's tech practices are not relevant ---- so, if we choose to agree that tech practices are essential to agile, we have to ask what are those tech practices that apply to some other endeavor.

People who know me also spot here that this is my way of rebutting the assertion that tech practices are the foundation of agile. if you/they can't name the tech practices for other fields, then the assertion "tech practices are the foundation of agile" is false.

So it is both an interesting question in its own right, and a challenge to the assertion. Typical Alistair styles, lol.

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Might we have an indicator that lives for Canadians are at a stress level lower than other countries? Either that, or spouses are just nicer to each other.

> Canadian marriages are oddly stable

> In 2020 – the most recent year for which data is available – Canada recorded fewer divorces than at any point since 1973. This is particularly impressive given that Canada has 16 million more people than we did in the early 1970s. The low divorce rate was driven in large part by COVID; couples forced into close proximity by public health lockdowns unexpectedly responded by learning to tolerate one another. But even before the pandemic, Canada was already boasting a crude divorce rate that was one of the lowest in the G7.

National Post: FIRST READING: Canada is a broken disaster (except in these areas).
nationalpost.com/opinion/first

David Ing boosted

I've been internationally recognized as k9ox far longer than as c2.com.

David Ing boosted

does anyone know if Latour ever explored notions of affordance anywhere more extensively beyond this footnote in _Reassembling the Social_?

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