Shamar @Shamar@qoto.org

@quinta

Avete buttato giù uno script per riprodurre l'installazione?

Cosa dicono i log?
Non ho mai installato Jitsi, ma sarebbe il primo posto che andrei a controllare.

Cosa ti fa pensare al limite di connessioni unix? Mi suona molto strano. Su che distribuzione state lavorando?

@madbob@mastodon.technology @maupao @filippodb

@danie10

> Session utilizes #blockchain at its core

What a pity... 😞

#Cirio è un idiota.

Ok, c'era da aspettarselo, ma... non pensavo fosse così TANTO idiota.

O il #Coronavirus non costituisce un vero pericolo in #Piemonte, o questa pagliacciata di annunciare la riapertura delle scuole Mercoledì per poi rinviarla è molto peggio che se si fosse fatto come la Lombardia.

Ora tocca riorganizzarsi per l'ennesima volta.

Un vero coglione.

https://www.lastampa.it/torino/2020/03/02/news/entro-stasera-la-decisione-sulla-riapertura-delle-scuole-1.38540851

@foss @wikimediaitalia

Thank you both for the info.

I didn't know https://framatalk.org/ and https://jitsi.linux.it/ but even #uMatrix doesn't show any surveillance system (such as #GoogleAnalytics).

I wonder how long @Framasoft is going to preserve it's instance (but I don't blame them if they choose to stop it: they already did a great work to re-decentralize the internet and to show that we can live without #GAFAM).

Maybe @maupao could fix the tutorial by replacing meet.jit.si with these two instances.

I knew that the android's application doesn't include the #Google tracker, but thanks for double checking!

@xj9

isn't a single bit a bit boring?

It's not even enough to describe human genders!

@AbbieNormal

On the #QOTO instance I think you are reading its home page according to your prejudices.

@freemo once wrote a great post about the reasons behind QOTO and its policies.

I can't find it anymore, but QOTO is basically a place to learn from each other with an open mind.
That's why I find it actually great. I think that's how the #fediverse should be.

That's why I'm talking with you.

I'd like to _understand_ your perspective and whenever I see something I don't understand, I underline it to let you clarify.

@AbbieNormal

Oibò. 😂

Sei italiano anche tu?
Ci conosciamo?

E' la prima volta che vengo definito "rossobruno", ma anche se l'hogià sentito in altri contesti (partito pirata) non mi è chiara la storia di questo termine. Se hai riferimenti sono felice di leggerli.

@phoe

@AbbieNormal

Russian propaganda...

🤣 🤣 🤣 🤣 🤣 🤣

@phoe

I'm Italian, @AbbieNormal. 😉

All of your assumptions about me are simply wrong.

@phoe

@AbbieNormal

Apparently you know the #Truth (TM).

Dogmas are not for hackers, so I'm not sure I'm able to follow all you said.

But you think I'm childish or what not, so it's even difficult to communicate on this ground.

Yet I'd suggest you to read this thread (and your posts) again and look where insults came from.
______

Just to clarify (I see you don't care, but other readers could be fooled by your depiction of my words): I didn't intend that slavery is comparable to the marginalization of weird people like me, #Stallman or #TerryADavis.

But I think that it's overly short-sighted for a marginalized group to marginalize a weaker one.

And being weird has nothing to do with people's gender or colour: it's just that you are far from what most people expect and want from you, so much that they find you "disturbing" in a way or another.

Weird people are always disturbing: we spread doubts.
So people who hold the #Truth (TM) don't want to live with us.

@phoe

@filippodb

Mi permetto di farti notare che le istanze di cui parli sono state le più longeve in Italia.

Le soluzioni "fai da te" sono la ragion d'essere del #fediverse: il fediverse ESISTE per permettere le istanze personali, familiari, scolastiche, anarchiche e istituzionali.

La "continuità del servizio" è un metro di misura valido per i prodotti commerciali, per il business.

Il fediverse è e deve restare un'altra cosa. 😉

@AbbieNormal

> weirdos (if not worse)

Try to restate this with another oppressed category.

> women (if not worse)
> black (if not worse)
> gay (if not worse)
> gypsy (if not worse)

Are you fine with what you wrote?
I'm not.

To me, such pattern sounds very offensive: being weird is not a defect, just like being woman, black, gay, gypsy or whatever.

> that's a fact of life

No, this is just what your own culture qualify as a fact of life. In another age you would have taken slavery as a fact of life (from ancient Egypt to early US).

> The current GNU is for weirdos

Let's assume this is true.

So someone who today is less weird to #mainstream people decided that weirdos do not deserve access to what they created.

But think for a moment about what is "weird" to mainstream people.

Women who wanted to vote were very weird in the early 20th century.

To many, #LGBTIQ looks very weird.

One could even argue that, from a sociological perspective, all oppressed groups you like spawn from the ever changing and always marginalized group of weirdos.

So you are arguing to take a space from a weak and unrecognised marginalized group to give it to stronger ones who deserve it more.

And, you argue, that's because these stronger marginalized groups have less spaces to meet and organize.

Are you sure this is wise?
You are reproducing the oppression that you suffered.

Even if you don't give a shit about weirdos, are you sure this is politically wise?

When you will win against weirdos you'll open the road for other to win against you!

> Currently, the class of oppressed Andy likes (and I do too) have very few places

And weirdos?
How many place we have?

You know why Andy want to divide and conquer #GNU?

Because it was successful.

If it was just a weird place, he wouldn't give a shit.

But since it's successful, well visible and well known, he (and people like him) want to overtake it.

@phoe

@phoe @AbbieNormal

I can ensure you I care about oppressed people, just like you do.

So why we disagree on the way to maximize actual freedom?

I think that the fundamental issue is about context.

Whenever there are people oppressed there are oppressors that get advantage from the #oppression itself. Usually they rationalize such oppression as natural, necessary and so on. As #Freire used to say, the oppressed people also tend to internalize the oppression so much that they actively work to preserve it.

Now, you might argue that I'm an oppressed myself defending my oppression or that I'm an oppressor defending something that give me some sort of advantage.

But I'm not from any of the oppressed groups that populate US-people remorse: I'm not a woman, I'm not gay, I'm not a person of colour and so on... I've been part of oppressed groups that were oppressed in Italy, but apparently this doesn't qualify me as an oppressed these day.

So maybe I'm an oppressor?

I'd say I'm not, as I've never joined gnu-misc-discuss (or any other GNU list, as far as I can remember), I'm not a #Stallman fanboy (I think that he got #freesoftware wrong!) and I don't even like many of his past arguments. What could I have to gain as an oppressor?

But I see a logical contradiction in what you both say (not this specific post) followed by a rationalization of it.

You argue that giving too much freedom cause oppression so you need a power structure and censorship to counter this effect.

Note that I'm in no way against moderation, but I think it should always be bound to the context. The context of gnu-misc is only defined by #freedom of #GNU. So much that Andy Wingo is free to openly attack the current moderators.

And indeed, if you look at what's happening from this perspective, you can see who is gaining trust and visibility and who is, ultimately, looking for power.

Now I'm pretty sure that Andy will succeed to break GNU and will build something new that is more "oppressed friendly" (for the oppressed that he like and who like him).

BUT they won't solve the issue you are talking about: they will just collect the power to setup a more centralized oppression system, just against someone else (weirdos anyone?).