@angelobottone@qoto.org

“The Synod in Ireland” https://familysolidarity.org/the-synod-in-ireland/

Canada slides right down the assisted suicide slippery slope https://ionainstitute.ie/canada-slides-right-down-the-assisted-suicide-slippery-slope/

Talk on the Synod in Ireland https://familysolidarity.org/talk-on-the-synod-in-ireland/

@Adrasteianix Comparing pregnancy to organ donation is a poor analogy, as I explain earlier. But if you really want to argue in those terms, the conclusion is the opposite of what you suggest.
The state can't compel anyone to donate a organ or anyone to get pregnant. Once the donation has happened, or someone is pregnant, the action cannot be reversed otherwise you kill the recipient, or the baby. But I still believe it is a bad analogy comparing something that could last nine months and happens naturally to an artificial procedure that is much shorter. The equivalent of an abortion would be interrupting the donation of the organ in the middle of the transplant procedure, causing the death of the patient. Again, bad analogy but still morally wrong.

@Adrasteianix No, The foetus cannot demand and so the relationship with the mother cannot be understood in the same terms.

Organ donation and consent

The Government plans to introduce an opt-out system for organ donation. (https://www.irishtimes.com/politics/2022/11/21/plans-for-soft-opt-out-organ-donation-system-to-go-to-cabinet-by-end-of-the-month/)

This is a system whereby organs will be removed from patients’ bodies upon death, for transplant, if they have not expressly forbidden it. Otherwise, consent will be presumed.

The opt-out regime is based on the assumption that when inevitable death is approaching, the State or the hospitals own our bodies and can dispose of their parts, unless we or our family explicitly object.

This principle is not acceptable, even if it is motivated by the noble intent of addressing the problem of shortage of organs for transplant in Ireland.

Donation should arise from an informed and deliberate decision.

An opt-out system does not properly respect the principle of informed consent.

If the current opt-in regime is not adequate to satisfy the need for donors, it could be improved so that every patient, when visiting their GP or a hospital, should be explicitly asked to express their option on the matter.

An opt-out system is detrimental not only for those who are not aware of the details of the legislation, probably the majority of people, but particularly for vulnerable groups in society such as those who do not have adequate language skills, or cannot fully consent.

Donation must remain a choice freely made and taking without asking is not giving. Our organs are not at the State’s disposal.

@sycramore
I am not aware of such accounts here. They might exist but I do not follow them. Sorry.

@johanv What caused that peak in 2019? Was it Gab?

The coming ‘depopulation bomb’ https://familysolidarity.org/the-coming-depopulation-bomb/

CW Long post. (Original content)

The coming ‘depopulation bomb’

A moral transformation, rather than social policies, will stop the de-population bomb claims Dr Nicholas Eberstadt, an expert in demography, in a new interview called the ‘De-Population Bomb’.
(https://www.youtube.com/watch?v=uNdnlrkx-wg)

For years we have been warned of the dangers of an increasing world population (the so-called ‘population bomb’), but what happens when it shrinks, instead? This is already happening in many Western countries, he points out. Ireland has a fast-ageing population. Only large-scale immigration will stop it shrinking in the years ahead.

The United States, for example, was at replacement level (2.1 children per couple) or slightly above up to 2008. This means that there were sufficient births to compensate deaths, without taking into consideration immigration. Since then, the number of births per woman has gone down, particularly during the Covid pandemic. Ireland fertility rate is now about 1.7.

“If current trends continue, the United States would be on a track to shrink 20 percent for each generation”, warns Eberstadt, who a scholar at the American Enterprise Institute and author of several studies on demography.

The European Union, Russia and China are experiencing the same demographic decline. So is all of East Asia, lead by Japan.

In Ireland, as Budget 2023 was being unveiled last week, the Department of Finance said that to maintain the current levels of public service we need an additional €8 billion in public expenditure each year by 2030.

“An ageing population will involve significant fiscal costs simply to ‘stand-still’”, said a risk assessment document.

In simple words, we need more young people working for the rest, particularly for those who have retired. Ideally, the size of the younger generations should exceed older ones but our demographic trends are going in the opposite direction.

Dr Eberstadt claims that the US federal spending is becoming untenable. “Today’s consumption for seniors is being financed by the unborn”.

One solution is more immigration, he says, but, even without considering the morality of depriving poorer countries of their workforce, this population policy does not always succeed in its intended purposes. He comments on the European experience: “The work rates are lower for the foreign-born than for the native-born in most European countries, the educational qualifications of working-age Europeans are typically lower for the foreign-born, and “non-EU foreign-born” youth are far more likely to be neither employed nor in education or training. The EU’s assimilation problem also looks to be intergenerational: throughout Europe, children of non-EU immigrants are generally more likely than their parents — not less likely — to see themselves as victims of group discrimination.”

In other words, large sections of the immigrant populations of parts of Europe are experiencing alienation, which often drives crime rates, and then voter backlash, as we have seen recently in Sweden.

Assimilation works better in the United States, Eberstadt claims, but immigration cannot be the only population policy to maintain demographic sustainability.

Dr Eberstadt is sceptical about subsidies and tax relief for families. He claims that “incentives to boost birth rates are likely to be costly and to elicit only modest and perhaps fleeting demographic results”.

Referring to the Scandinavian experience, where birth rates are mostly high relative to the European average (but still below replacement level), he talks about the “Swedish roller coaster”, i.e. the birth rate goes up just after a new subsidy is introduced, but then it goes back further below where it was before. What has to be changed instead, he maintains, is the people’s desire about the size of their families. This has been previously pointed out in this Iona Institute blog: https://ionainstitute.ie/only-a-social-revolution-can-reverse-falling-birth-rates/

The best indicator for fertility rates is how many children women want, but this does not depend on economic conditions. Richer people do not have more children. The most affluent and productive society that humanity has ever seen has also the lowest fertility rates.

“Children are not convenient. We have moved into a world in which convenience is prized and in which constraints on personal autonomy are increasingly viewed as onerous”.

What is needed instead is a change in values. The desire for larger families depends on the appreciation of family values.

Dr Eberstadt believes that an ageing and declining population will experience the opposite: pessimism, hesitance, dependence, self-indulgence, resentment, and division.

We can change the head count with immigration, but it will work only temporarily if immigrants embrace the same mentality that causes depopulation, he says. We need instead a moral transformation so that people are confident and brave enough to maintain a natural rate of replacement for society.

#demography #population #politics #fertility

@deadbeef I didn't know that. Wow! 😍

@deadbeef ???

CW Long post. Original content.

How Covid curbs on church-going harmed public health

During the Covid-19 pandemic, people were barred in many countries from attending religious worship for long periods, and nowhere more so than in Ireland. When they were not barred, severe restrictions were put on the numbers who could attend. But strictly from a public health perspective, was it worth it? An important new study (https://www.sciencedirect.com/science/article/pii/S0014292122001672) suggest it was not, and the restrictions may have done more public health harm than good.

The research, just published in the European Economic Review is based on a nationally representative sample of over 100,000 responses from 52,459 individuals in the United States. It was carried out during the period from March 2020 to May 2021, when most American States limited the number who could attend a house of worship.

A crucial finding of the study is that the severe restrictions on religious worship do not seem to have slowed the spread of the virus.

It says: “there is no statistically or economically significant association between restrictions on houses of worship and either COVID-19 infections or deaths regardless of how restrictions are measured”. (p. 12)

The article concludes that “there is almost no evidence that the restrictions had a positive effect on public health, consistent with a growing body of evidence that has evaluated the launch of State quarantine policies.” (p. 12)

But the restrictions or ban on public worship did harm the mental health of some worshippers.

The author focuses on two variables: current life satisfaction and self-isolation.

The study confirmed that religious people have higher level of current life satisfaction overall, compared to the rest of the population. This is partly achieved by being part of a religious community. Therefore, it is no surprise that is also found a “strong negative association between state restrictions and current life satisfaction, particularly for religious adherents.” (p. 6).

If one of the main sources of their wellbeing was removed, how could it be otherwise?

The author notes that going to a church, or attending any other religious venue, offers people the opportunity to forge relationships and grow stronger in their faith. The survey established that the restrictions had “a disproportionate impact on self-isolation among religious adherents.” (p. 7)

Self-isolation among religious people increased by more than among their non-religious counterparts. This is one of the reasons why their well-being suffered more as a result of the pandemic.

The decline in well-being was stronger in Catholic than in Protestant congregations, and non-existent among Mormons, who are concentrated in Utah where no significant restrictions were put into place.

The main result of the study is that “religious adherents experienced systematically lower levels of well-being and isolation following the adoption of such restrictions.” (p. 11)

The study focuses on the United States only. It would be interesting to see such research extended to other countries, particularly to Ireland that had the longest period of worship restrictions in Europe.

Overseas commercial surrogacy https://www.irishtimes.com/opinion/letters/2022/11/15/overseas-commercial-surrogacy/

If "The amendment has no specific wording about when abortion would be legal." then it permits abortions up to birth, which was exactly my point.

https://qoto.org/@dyedgrey/109339946187762369