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Book: A history of English. 

Hejná, Míša & Walkden, George. 2022. A history of English. (Textbooks in Language Sciences 9). Berlin: Language Science Press. DOI: doi.org/10.5281/zenodo.6560336 (6)

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The Writing Culture of Ancient Dadān. 

Kootstra, F. (22 Dec. 2022). The Writing Culture of Ancient Dadān. Leiden, The Netherlands: Brill. doi.org/10.1163/9789004512634 (7)

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Poetry and Number in Graeco-Roman Antiquity 

Leventhal, M. (2022). Poetry and Number in Graeco-Roman Antiquity (Cambridge Classical Studies). Cambridge: Cambridge University Press. doi: doi.org/10.1017/9781009127295 (8)

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Mikuláš Teich. (2015). The scientific revolution revisited. Open Book Publishers. DOI: doi.org/10.11647/OBP.0054 (9)

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Marjanen, J., Strang, J. & Hilson, M. (2022). Contesting Nordicness: From Scandinavianism to the Nordic Brand. Berlin, Boston: De Gruyter Oldenbourg. doi.org/10.1515/9783110730104 @histodon @histodons @bookstodon (10)

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Fenoulhet, J., & Gilbert, L. (Eds.). (2016). Narratives of Low Countries History and Culture: Reframing the Past. UCL Press. uclpress.co.uk/products/83556 @histodon @histodons @bookstodon (11)

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Pichler, A. & Säätelä, S. (2006). Wittgenstein: The Philosopher and his Works. Berlin, Boston: De Gruyter. doi.org/10.1515/9783110328912 @philosophy
@histodon @histodons @bookstodon (12)

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Hume, D., Smith, A., Strahan, W. (1777). The Life of David Hume, Esq. Ireland: V. Strahan and T. Cadell. google.co.uk/books/edition/The @philosophy @histodon @histodons @bookstodon (13)

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Cohen, F. (2012). How Modern Science Came into the World: Four Civilizations, One 17th-Century Breakthrough. Amsterdam: Amsterdam University Press. doi.org/10.1515/9789048512737 @bookstodon @histodon @histodons @science (14)

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Gunnarsson, B. (2011). Languages of Science in the Eighteenth Century. Berlin, Boston: De Gruyter Mouton. doi.org/10.1515/9783110255065 @linguistics @bookstodon @histodon @histodons @science (15)

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Geevers, E. (2023). The Spanish Habsburgs and Dynastic Rule, 1500–1700 (1st ed.). Routledge. doi.org/10.4324/9781003309307 @bookstodon @histodon @histodons (16)

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Manafis, P. (2020). (Re)writing History in Byzantium: A Critical Study of Collections of Historical Excerpts (1st ed.). Routledge. doi.org/10.4324/9780429351020 @bookstodon @histodon @histodons
@antiquidons (17)

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Simpson, W.M.R., Koons, R.C., & Teh, N.J. (Eds.). (2017). Neo-Aristotelian Perspectives on Contemporary Science (1st ed.). Routledge. doi.org/10.4324/9781315211626 @bookstodon @histodon @histodons @antiquidons @science @philosophy (18)

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Seton-Karr, W. S. (1893). The Marquess Cornwallis. United Kingdom: Clarendon Press. google.co.uk/books/edition/_/r @bookstodon @histodon @histodons (19)

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Johansson, I. & Lynøe, N. (2008). Medicine & Philosophy: A Twenty-First Century Introduction. Berlin, Boston: De Gruyter. doi.org/10.1515/9783110321364 @philosophy @philosophyofscience @science @bookstodon (20)

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Giordanetti, P., Pozzo, R. & Sgarbi, M. (2012). Kant's Philosophy of the Unconscious. Berlin, Boston: De Gruyter. doi.org/10.1515/9783110265408 @philosophy @histodon @histodons
@anthropology @bookstodon (21)

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Campo, A. & Gozzano, S. (2022). Einstein vs. Bergson: An Enduring Quarrel on Time. Berlin, Boston: De Gruyter. doi.org/10.1515/9783110753707 @philosophyofscience @philosophy @histodon @histodons @bookstodon (22)

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Klein, K. & Wienand, J. (2022). City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity. Berlin, Boston: De Gruyter. doi.org/10.1515/9783110718447 @antiquidons @histodon @histodons @bookstodon (23)

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Peterson, E. (2019). Making Sense of "Bad English": An Introduction to Language Attitudes and Ideologies (1st ed.). Routledge. doi.org/10.4324/9780429328343 @linguistics @bookstodon (24)

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Huttunen, N. (31 Mar. 2020). Early Christians Adapting to the Roman Empire. Leiden, The Netherlands: Brill. doi.org/10.1163/9789004428249 @philosophy @antiquidons @bookstodon (25)

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Lu, S. (2019). The Making of Japanese Settler Colonialism: Malthusianism and Trans-Pacific Migration, 1868–1961. Cambridge: Cambridge University Press. doi: doi.org/10.1017/9781108687584 @histodon @histodons @bookstodon (26)

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Vanden Bout, P., Dickman, R., & Plunkett, A. (2023). The ALMA Telescope: The Story of a Science Mega-Project. Cambridge: Cambridge University Press. doi: doi.org/10.1017/9781009279727 @philosophyofscience @science @bookstodon (27)

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Ethnic Constructs in Antiquity: The Role of Power and Tradition. (2009). Germany: Amsterdam University Press. google.co.uk/books/edition/_/f @bookstodon @histodon @histodons @anthropology @archaeodons @antiquidons (28)

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Roelli, P. (2021). Latin as the Language of Science and Learning. Berlin, Boston: De Gruyter. doi.org/10.1515/9783110745832

@linguistics @histodon @histodons
@bookstodon @science (29)

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🇳🇱 🇨🇭Holenstein, A., Maissen, T., & Prak, M. (Eds.). (2008). The Republican Alternative: The Netherlands and Switzerland Compared. Amsterdam University Press. jstor.org/stable/j.ctt46mtmg @earlymodern
@histodon @histodons @bookstodon (30)

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A. Layne, D. & Butorac, D. (2017). Proclus and his Legacy. Berlin, Boston: De Gruyter. doi.org/10.1515/9783110471625 @philosophy @histodon @histodons @bookstodon (31)

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De Sphaera of Johannes de Sacrobosco in the Early Modern Period: The Authors of the Commentaries. (2020). Germany: Springer International Publishing. google.co.uk/books/edition/De_ @earlymodern @science @histodon @histodons @bookstodon (32)

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Newton, Hannah, Misery to Mirth: Recovery from Illness in Early Modern England (Oxford, 2018; online edn, Oxford Academic, 19 July 2018), doi.org/10.1093/oso/9780198779, accessed 8 Aug. 2023. @earlymodern @histodon @histodons @bookstodon (33)

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Gzella, H. (2011). Languages from the World of the Bible. Berlin, Boston: De Gruyter. doi.org/10.1515/9781934078631 @bookstodon (34)

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Stol, Marten. Women in the Ancient Near East, Berlin, Boston: De Gruyter, 2016. doi.org/10.1515/9781614512639 @histodon @histodons @bookstodon (35)

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Pieper, C. & Velden, B. (2020). Reading Cicero’s Final Years: Receptions of the Post-Caesarian Works up to the Sixteenth Century – with two Epilogues. Berlin, Boston: De Gruyter. doi.org/10.1515/9783110716313 @philosophy @histodon @histodons @bookstodon (36)

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Smith, H. Z. (2022). Religion and Governance in England’s Emerging Colonial Empire, 1601–1698. In Springer eBooks. doi.org/10.1007/978-3-030-7013 @histodon @histodons @bookstodon (37)

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A Prodigy of Universal Genius: Robert Leslie Ellis, 1817-1859. (2022). In Springer eBooks. doi.org/10.1007/978-3-030-8525 @science @histodon @histodons @bookstodon (38)

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Philosophy of Astrophysics. (2023). Synthese Library. doi.org/10.1007/978-3-031-2661 @philosophy
@philosophyofscience @science @bookstodon (39)

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Grandjean, V. (2022). The asymmetric nature of time. Springer eBooks. doi.org/10.1007/978-3-031-0976 @philosophy @bookstodon (40)

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Cook, K. (2020). The Psychology of Silicon Valley. Springer eBooks. doi.org/10.1007/978-3-030-2736 @psychology @bookstodon (41)

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chocolatebar
@bibliolater @bookstodon It's similar to the surface level or repressed psychology of the average American. There saved you a book read.

#Fact
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Bibliolater 📚 📜 🖋

@chocolatebar @bookstodon Thank you for saving me the time and effort.

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chocolatebar
@bibliolater @bookstodon But the question is did you grok the mind of the average American?
It is all on the surface to study among the top 10% of the rich folks, their appetite for consumption is so inflated it is not exaggeration to call it immoral or inhuman.
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Bibliolater 📚 📜 🖋
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@chocolatebar @bookstodon It may well be the condition of many humans beings, not just the top 10% or the average American.

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chocolatebar
@bibliolater @bookstodon Yes, it is their condition. I was originally planning to expand that idea to include all across the world in case people misunderstood it to mean - ooh only Americans bad we're good little children of God. In a long form post with as much detail and references as possible. Because there is innate tendency in most people to doubt facts that even they themselves at some mental level know to be correct.
But that requires more resources and time than I can currently spare.

It is just that I had India and America in mind while writing that because if affluent Americans start doing some thing that is a status symbol, Indians blindly follow it. Even Indian intellectuals do that to save time, especially the ones leaning to and being sustained by the Left, but they don't realize it is at the cost of their integrity and authority. I think it might be a case of foreign capital funding domestic intellectuals, ie, intellect owned by money.

I love an intellect that is subservient only to the Truth.

Thank you.

iea.org/commentaries/the-world-s-top-1-of-emitters-produce-over-1000-times-more-co2-than-the-bottom-1
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