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", then, really stands for the of the human from the dominion of ; the liberation of the human from the dominion of ; liberation from the shackles and restraint of . Anarchism stands for a social based on the grouping of for the purpose of producing real social ; an order that will guarantee to every human being free access to the earth and full enjoyment of the of life, according to , , and ."

- Emma - Anarchism: what it really stands for (panarchy.org/goldman/anarchism)

"Real consists in things of and , in things that help to create strong, beautiful bodies and surroundings inspiring to live in. But if man is doomed to wind cotton around a spool, or dig coal, or build roads for thirty years of his life, there can be no talk of wealth. What he gives to the world is only gray and hideous things, reflecting a dull and hideous existence, - too weak to live, too cowardly to die. Strange to say, there are people who extol this deadening method of as the proudest achievement of our age. They fail utterly to realize that if we are to continue in subserviency, our is more complete than was our to the . They do not want to know that is not only the death-knell of , but also of health and beauty, of art and science, all these being impossible in a clock-like, mechanical atmosphere.

cannot but repudiate such a method of production: its goal is the freest possible expression of all the latent powers of the . Oscar Wilde defines a perfect as “one who develops under perfect conditions, who is not wounded, maimed, or in danger.” A perfect personality, then, is only possible in a state of where man is to choose the mode of , the conditions of work, and the to work. One to whom the making of a table, the building of a house, or the tilling of the soil, is what the painting is to the artist and the discovery to the scientist, - the result of , of intense longing, and deep interest in work as a creative force. That being the ideal of Anarchism, its economic arrangements must consist of and , gradually developing into free , as the best means of producing with the least waste of human energy. Anarchism, however, also recognizes the right of the individual, or numbers of individuals, to arrange at all times for other forms of work, in harmony with their tastes and desires."

- Emma - Anarchism: what it really stands for (panarchy.org/goldman/anarchism)

" is the only philosophy which brings to man the consciousness of himself; which maintains that , the , and are non-existent, that their promises are null and void, since they can be fulfilled only through man’s . Anarchism is therefore the teacher of the unity of life; not merely in nature, but in man. There is no conflict between the and the social instincts, any more than there is between the heart and the lungs: the one the receptacle of a precious life essence, the other the repository of the element that keeps the essence pure and strong. The individual is the heart of society, conserving the essence of social life; society is the lungs which are distributing the element to keep the life essence - that is, the individual - pure and strong."

- Emma - Anarchism: what it really stands for (panarchy.org/goldman/anarchism)

": - The philosophy of a new social order based on unrestricted by man-made ; the theory that all forms of rest on , and are therefore wrong and harmful, as well as unnecessary."

- Emma - Anarchism: what it really stands for (panarchy.org/goldman/anarchism)

The key witness that our societies are clearly in-human is today the : he is the mark, immanent to our situation, that there is only one world. Treating the foreign proletarian as coming from another world, voila the specific task assigned to the “minister of national identity”, who disposes of his own police force (border police). To affirm, against such a statist operation, that any undocumented worker is from the same world as oneself, and to work through the practical, egalitarian, and militant consequences, voila, an example-type of provisional , a local orientation homogeneous to the hypothesis in the global disorientation in which solely its restoration can ward of.

The Courage of the Present, by Alain

LE MONDE | 13.02.10

"Κάποιος ρώτησε τον κύριο Κόινερ αν υπάρχει . Ο κ. Κόινερ του είπε: Σε συμβουλεύω να σκεφτεις αν η συμπεριφορά σου θ’ αλλάξει ανάλογα με την απάντηση που θα δώσεις στο ερώτημα. Αν δεν αλλάξει τότε η ερωτηση ειναι περιττή. Αν θ’ αλλάξει τότε μπορώ τουλάχιστον να σε βοηθήσω λέγοντας πως εσύ αποφάσισες κιόλας: χρειάζεσαι έναν Θεό"

- Bertolt , Ιστορίες του κύριου (Geschichten vom Hern Keuner), 1956

"In one of his last books, famed paleontologist (and atheist) Stepehn Jay attempted to negotiate a peace between and by referring them as two “non-overlapping magisteria” (NOMA), with science concerning itself with understanding the world while religion deals with issues of .

Many reviewers pointed out that Gould was trying to redefine religion as philosophy. In fact, religions do more than just preach on morality. They make claims about the real world-about space,time and matter- that are thereby open to scientific testing.

Furthermore… religion has not exactly shown any significant expertise with respect to morality. It has supported , the oppression of women, ethnic cleansing, serfdom, the divine right of kings, and extraction of testimony by torture. It has opposed anesthetics, lightning rods, sanitation, vaccination, eating meat on Friday, and birth control. It is very easy to give reasons for preferring honesty to lying, for outlawing murder and theft. And in fact, those moral principles were common in human society long before anyone had thought of the current major religions. So whatever useful moral prescriptions religion has provided are equally available without it."

- Victor J. in his book The New , (Page 70) on why science can study religion

"The consistent , then, should be a , but a socialist of a particular sort. He will not only oppose alienated and specialized and look forward to the appropriation of by the whole body of , but he will also insist that this appropriation be direct, not exercised by some force acting in the name of the ."

- Noam - In Daniel Guérin, : From Theory to Practice, 1970

"The basic tool for the of is the manipulation of . If you can control the of words, you can control the people who must use the words."

- Philip K.

characterizes the as embodied and we take for granted in focusing on or thought. Temporal performances create a background, context, or situation. In contrast, thought renders the unconscious as a kind of space, like the basement, attic, or closets of a house. It suggests that and unconscious “thought” are a kind of broken or deformed version of conscious thought— junk stored in the basement or attic.

[John : Review of 's On the Internet](louisville.edu/journal/workpla)

"In the weightiest matters we must go to school to the , and learn spinning and weaving from the spider, building from the swallow, singing from the birds, — from the swan and the nightingale, imitating their art."

- of Abdera - The Symmetry of Life

"Of practical these are the three fruits: to well, to to the point, to do what is ."

- of Abdera - The Symmetry of Life

"The aspiration to be in no degree whatever a prisoner of , so dear to & , is unrealizable."

- Charles - “The Importance of Herder” from Philosophical Arguments (jan.ucc.nau.edu/~jgr6/NMT/332t) (1995), p. 96

of . A has meaning only within a & a context of practices, which are ultimately embedded in a form of life. * * * This insight flows from the recognition of the dimension as formulated it. Once you articulate this bit of our background understanding, an of meaning becomes as untenable … . To posses a word of human language is to have some sense that it’s the right word … . [p. 93]

… A being who emitted a when faced with a given object but was incapable of saying why … would have to be deemed to be merely responding to [like a parrot, like a computer].

This is what the holism of meaning amounts to: individual can be words only within the context of an articulated language [a ]. Language is not something can be built up one word at a time. [p. 94]

Charles - “The Importance of Herder” from Philosophical Arguments (jan.ucc.nau.edu/~jgr6/NMT/332t) (1995), pp. 93-94

" respond to natural & accidental (smoke is an accidental of fire, clouds portend rain). also have instituted signs. The difference lies in the fact that by means of the latter [] humans can control the flow of their own … ."

- Charles - “The Importance of Herder” from Philosophical Arguments (jan.ucc.nau.edu/~jgr6/NMT/332t) (1995), p. 88

To learn to use the is to learn to apply it appropriately in the furtherance of some non-linguistically-defined purpose or task.

[Whereas] … if we want to think of a task or goal [which must exist in a field or context or process] which would help to clarify the rightness [appropriateness, accuracy] of … it would itself have to defined in terms like truth, descriptive adequacy, richness of evocation, or something of the sort [that is not capable of being rendered into a simple correspondence with a putatively pre-existing “chunk” of reality].

A creature is [only] operating in the dimension when it can use & respond to in terms of their truth, or descriptive rightness, or power to evoke some mood, or recreate a scene, or express some emotion, or carry some nuance of feeling … . To be a linguistic creature is to be sensitive to irreducible issues of . * * * Whether a creature is in the linguistic dimension in this sense isn’t a matter of what correlations hold between the signals it emits, its behavior, & the surroundings — the kind of things the proponents of chimp language focus on. It is a question of subjective understanding of what rightness consists in for it, qua what word is right.

Charles - “The Importance of Herder” from Philosophical Arguments (jan.ucc.nau.edu/~jgr6/NMT/332t) (1995), p. 84

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#antireport

[Message from Leonard : We are winning!

The Red Nation
Sep 19, 2023

A message from Leonard Peltier communicated through his legal team at the rally outside of the White House demanding .](youtube.com/watch?v=vLlRur0whW)

[Peltier has been in prison since April 1977, when he was convicted by a federal jury in Fargo, N.D., for the killing of two FBI agents on the Pine Ridge Indian Reservation in South Dakota. He is considered by many as America’s political prisoner. He’s been eligible for parole since 1993, for 29 years. The Supreme Court has twice denied his petitions for a rehearing.](nativenewsonline.net)

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"Free Unix!" This was the slogan with which Richard Stallman, on September 27, 1983, announced the plan to develop the GNU System. "I consider that the golden rule requires that if I like a program I must share it with other people who like it. [...] I have decided to put together a sufficient body of free software so that I will be able to get along without any software that is not free." gnu.org/gnu/initial-announceme #GNU40

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The crew of Louise Michel was informed about a boat in distress by #alarmphoe and #pilotesvolentaires.

All 19 survivors including 1 child and 1 baby have been embarked on the Louise Michel.

The Louise is now proceeding towards another distress case reported by #AlarmPhone.

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