And the times become ripe for the emergence of one of the
most influential abstractions of the modern age—the notion that the
relations between men as mutually interdependent producers of
commodities somehow lie at the basis of all their other social
relations. The Classical labour theory of value was closely associated
with this notion. If we regard society as consisting in essence of an
association of separate producers who live by mutually exchanging the
products of their different labours, we are likely to come to think of
the exchange of these products as being in essence the exchange /of
quantities of social labour. /And if we begin thinking in these terms,
we may well eventually conclude that the /value /of a commodity—i.e.,
its power of purchasing or commanding other commodities in exchange-is a
quality conferred upon it by virtue of the fact that a certain portion of
the labour force of society has been allocated to its production.
[Ronald L. #Meek - Studies in the #Labour Theory of #Value (1956; second edition 1973), p. 39]
Using surplus value, one of the key
concepts of /Capital/, as the central organizing principle of Marx’s
analysis of capitalism, we can think of the three volumes of /Capital
/as dealing with, respectively,^16
* the generation and accumulation of surplus value (Volume I);
* the realization of surplus value (Volume II);
* the distribution of surplus value (Volume III).
[...]
In this chapter, we begin the study of Marx’s political economy of
capitalism by working through the details of the argument in Volume 1 of
/Capital /(Marx, 1992). We know from the discussion in the previous
chapter that Volume 1 of Capital (Marx, 1992) is devoted to a study of
the process of production of capital. Using the key concept of surplus
value, we can restate the object of investigation in Volume 1 as the
/generation /and /accumulation /of surplus value. To understand capital,
one needs to understand surplus value – because capital generates and is
generated by surplus value. But, to understand surplus value, one needs
to first understand value; and to understand value, one needs to
understand the commodity. That is the reason why the analysis in Volume 1
of /Capital /begins with the commodity, which Marx identifes as the
‘elementary form’ of wealth in capitalist societies. [DB-LC, 48]
[Deepankar #Basu - The Logic of #Capital: An Introduction to #Marxist #Economic Theory](https://www.google.gr/books/edition/The_Logic_of_Capital/E_A-EAAAQBAJ?hl=en&gbpv=1&printsec=frontcover)
(https://people.umass.edu/dbasu/Papers/IITG-21Feb-2022.pdf)
-----------------------------------------
Lewis #Hine
Steelworker standing on beam
1931
© George Eastman House
♥∞♪☮☯☭Ⓐ☆ 🏴☠️🇵🇸🏴🏳️🌈🏳️⚧️🌻❤️☀️💚🌿😍💚😍🍃
I don’t sing because I am happy; I’m happy because I sing.
— William #James
"All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I #know? 2. What #ought I to do? 3. What may I #hope?"
— Immanuel #Kant
#Law is concerned with #freedom, the worthiest and holiest thing in man, the thing man must know if it is to have obligatory force for him.
— [#Hegel’s Philosophy of #Right, § 215 – Ethical Life / Civil Society / Administration of Justice / Determinate Law] [at: http://www.marxists.org/reference/archive/hegel/works/pr/prcivils.htm]
“No #morality can be founded on #authority, even if the authority were #divine.”
— A. J. #Ayer, Essay on #Humanism
All #punishment is mischief. All punishment of itself is evil.
— Jeremy #Bentham, Principles of #Morals and #Legislation
Έτσι γίνεται φανερό, ότι τα προβλήματα της πολιτικής επιστήμης είναι και προβλήματα της
πολιτικής αγωγής και των πολιτικών και πολιτισμικών αξιών του κάθε #πολίτη.
— Κοσμάς Ψυχοπαίδης – Εισαγωγή στην Πολιτική Επιστήμη (παραδόσεις)
#Κομμουνισμός - «μια ένωση στην οποία η ελεύθερη ανάπτυξη του καθενός [ατόμου] είναι η προϋπόθεση για την ελεύθερη ανάπτυξη όλων».
— #Marx & #Engels, Manifesto (1848)
#Communism - “an association in which the free development of each [individual] is the condition for the free development of all.”
— #Marx & #Engels, Manifesto (1848)
Αρθρον 1. - Ο σκοπός οπού απ’ αρχής κόσμου οι άνθρωποι εσυμμαζώχθησαν από τα δάση την πρώτην φοράν, δια να κατοικήσουν όλοι μαζί, κτίζοντες χώρας και πόλεις, είναι δια να συμβοηθώνται και να ζώσιν ευτυχισμένοι, και όχι να συναντιτρώγονται ή να ρουφά το αίμα τους ένας.
— #Ρήγας #Βελεστινλής, “Τα Δίκαια του Ανθρώπου”
"The consistent #anarchist, then, should be a #socialist, but a socialist of a particular sort. He will not only oppose alienated and specialized labor and look forward to the appropriation of capital by the whole body of workers, but he will also insist that this appropriation be direct, not exercised by some elite force acting in the name of the proletariat."
— Noam #Chomsky - In Daniel Guérin, #Anarchism: From Theory to Practice, 1970
"[…] Την δήμευσιν δεν την φοβείται αυτός που δεν έχει τίποτε, εκτός εάν έχης ανάγκην από αυτά τα σχισμένα κουρέλια μου και τα ολίγα βιβλία μου, που αποτελούν όλην την περιουσίαν μου. Την εξορίαν δεν την εννοώ, εγώ που δεν περιορίζομαι εις ένα τόπον, και δεν έχω ιδικόν μου ούτε το μέρος που τώρα κατοικώ, και κάθε μέρος είναι ιδικόν μου όπου και αν ευρεθώ ή μάλλον, κάθε μέρος είναι του Θεού, όπου εγώ είμαι ξένος και περαστικός. […]"
— Μέγας Βασίλειος
"He who joyfully marches to music in rank and file has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would fully suffice. This disgrace to civilization should be done away with at once. Heroism at command, senseless brutality, and all the loathsome nonsense that goes by the name of #patriotism, how violently I hate all this, how despicable and ignoble #war is; I would rather be torn to shreds than be part of so base an action! It is my conviction that killing under the cloak of war is nothing but an act of murder."
— Albert #Einstein